For the past five weeks since my pension got messed up, I have been living on pitifully little money and my financial affairs have been in the hands of others. It is perhaps very good that I have been prepared by growing up poor. It was a great education for making a very little money go a long way. We may not have had many of our wants, but we always had our needs. Furthermore, we always seemed to be able to share our little with those who had even less.
Over these weeks I have turned to food banks for groceries, to my sister and friends to meet the bills that could not be avoided, and to my Buddhist faith to keep from just running out in the street screaming. The resolution of the basic problem with my pension was in the hands of the clerks in the VA bureaucracy in whom I had little confidence because that was where it got messed up in the first place. I had to enlist the aid of others to help me with them. However, in the bureaucracy there was the bright spot of a clerk who not only did what he said he would do, but also seemed to have real compassion for my situation.
As this episode draws to a close I reflect that it may have been a good preparation for my life as a monk to which I still aspire. I am hoping that I may be ordained before my next birthday anniversary. At the time of my ordination I shall be given the exact precepts that I must observe and the specific interpretation and application of them. While a Buddhist monk traditionally is prohibited from handling gold, silver, and gems, in other words money, in the West a relaxing of these particular precepts has sometimes been necessary. We do not have a culture that provides for monks making “alms rounds,” nor an established foundation of contributions to support monasticism in general, leaving some monastics with no choice but to have some kind of secular employment.
Because recent events are not typical of the years since my VA disability claim was approved, I am most fortunate that it provides a basic subsistence income to meet my needs. With the frugality of life as a monk, this can provide most generously not only for me personally but also for the support of Dharma activities. Of course, this does not mean that I would not need to be sponsored for some of the more expensive of these, especially where travel is involved. However, I should be able to devote myself to the Dharma leaving financial matters in the hands of a trustee who will let me know what I can and cannot afford.
These weeks have provided practice in living this way. Furthermore, the degree of stress that I experienced reveals the extent and depth of my attachment to control in my life. Moreover, any attraction to or aversion from certain tastes, sights and smells of foods reveals the spiritual growth that I have not yet attained, but have ahead of me.
It is rather like the military practice of “exercises,” during which each member of the unit hones his or her skills. From the experience they all grow more confident and comfortable with their skills. In much the same way I can take these experiences to grow more comfortable living according to the samayas. Of course I am not proficient in this yet, but I am confident that I can get better at it. Furthermore, I don't have to become perfect in this or anything else before being ordained. Instead I must be firm in my intention and clear in my goal to follow this path all the way. This I must do not only for the benefit of myself but also for the benefit of all human beings
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